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 1 - Tvsersorp-Fatihah Ayat's number 7

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تاريخ التسجيل : 07/05/2008

مُساهمةموضوع: 1 - Tvsersorp-Fatihah Ayat's number 7   الثلاثاء أبريل 07, 2009 4:44 pm

1-7) (Name of God, the Merciful * Praise be to Allah the Merciful * * * owner of on religion and worship Never Never * Ahidna using the straight path the path * Show us have not lost)

(A) the name of God: I start with all the name of God Almighty, because the term (name) added a single, all names Afeem [beautiful]. () God is Almoloh god, due to the worship of its members, as characterized by the attributes of divinity, which are the qualities of perfection. Merciful) (names Dallant that the broad meaning of compassion is great, and has everything, and society each district, and by cautious approaches to the prophets and messengers. They have absolute compassion, and outsiders, they share them.

I know that the rules agreed upon by the advances the nation's imams, the names of God and faith in his qualities, and the provisions of attributes.

Viwmnon for example, that the Rahman Rahim, is characterized by compassion, which, on the late. Valenam all trace of mercy, and so in other names. Alim said in: Knowing that he is informed, aware [of] all, a competent, capable estimated on everything.

Praise be to God () [is] God's praise for the qualities of perfection, and deeds between the credit and equity, has full praise, in all respects. () Lord, Lord of the Worlds, is the teacher of all worlds - they are the only God - creating them, and prepare them with machinery, and endowed them Ianaamh great, which, if lost, they can not survive. What a blessing to them, Vmenh Almighty.

Education and the meaning of the creation of two types: public and private.

Vamp: the creation of Mklloukin, and livelihood, and bring them to where their interests, which remain in the world.

For: education for Ouliaih, Verbehm faith, and Iovgahm, and complemented by them, and pay them Alsoarv, barriers and obstacles between them and reality: Education reconcile all that is good, and the infallibility of all evil. Perhaps this [effect] is the secret of the fact that the more prayers the prophets the word of God. The demands are included under the Special Raboubith.

Showed us saying) (Lord of the Worlds on the moral character and going through the measure, and the blessings, and the integrity of wealth, poverty and full of the worlds, and everything in consideration.

Owner (owner) on religion: is characterized by the King as the effects of that order and end, and rewarded and punished, and act Bmmaen all types of behavior, and added King for a day of religion, the Day of Resurrection, on which people convicted of their work, and being the worst, because on that day , appeared for the creation of fully-emerged, and the king Kamal amended, wisdom, and the disruption of the property creatures. Until [that] both in the day, the kings and citizens and slaves and free.

Mzanon all of the greatness, subject to a suicide, to wait for the sanction, Rajon Twabh, afraid of punishment, therefore summed noted otherwise, is the owner of the religion and on other days.

( "And worship and Never Never using any): N_khask alone worship

And use, because the existing provision of limited benefit, which is proof of the rule stated, and his denial of what else. If he says: Enabdk, and worship you, and to draw your not using Bgerk.

The worship of the use of the submission year to the private sector, interested in making the right meaning for the right slave.

Worship) and (name of all inclusive love of God and satisfactory work, and statements both outward and inward. And () are used to rely on God to bring the benefits and the payment of the injured, with confidence in this collection.

And to worship God and use it as a means of eternal happiness, and escape from all evil, there is no way to escape only to them. But worship is worship, if it was taken from the Messenger of Allah may Allah bless him and God intended. Fbhven two of his, and mentioned the use of ((after)) to worship with the entry, the need to slave in all Ebadath to use the God Almighty. It was only Ienh God, did not get him what he wants to do orders, and to avoid prohibitions.

Then the Almighty said: () Ahidna the right path: the shown us and him, and Ovguena to the straight path, a clear road to Mosul God and to the committee, a right to know and act upon it, and the Path to Vahidna Ahidna in the path. Path to Valhdaip: Islam unnecessary, leaving the other religions, and guidance in the path, including guidance for all the details of religious knowledge and practice. This is the world to pray for the prayers and advantageous Abdel That is why calls for a man to God by kneeling in each of its links, the necessity to do so.

This is a straight path: (path) Show the prophets and friendly and the martyrs and the righteous. Non (path)) (left behind them who knew the truth and the Jews and left them. And other misguided path () who have left and the right to ignorance of error, and Kalnsary them.

This is summarized on the soorah, has not been contained under the chapter of the fence by the Koran, included three types of unification: the unification of God be saying: the Lord of the Worlds ()

And the consolidation of a single divine worship of God, taken from the word: () It is God's saying: () Never worship and standardization of names and attributes, which demonstrate the qualities of perfection to God Almighty, which was demonstrated for himself, and His Messenger have demonstrated disruption of the non-representation and not a metaphor, has been shown Praise be that the term () is also provided. The proof of the prophet as saying: () Ahidna the right path because this letter without abstention.

The proof of the work in the box saying: (owner) on debt and the penalty is fair, because the sanction of religion means justice.

The proof of God, and that al-effective reality, in contrast to the fatalism and arrest. But included a response to all the people of innovation [and Wrongfulness] to say: () Ahidna the right path because it is the right to know and work. All Creative [and lost] is contrary to that.

The sincerity of the Almighty God of religion, worship and the use of the saying: Never (worship) and you sat up, so thank God, we draw on the Lord of the Worlds.
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1 - Tvsersorp-Fatihah Ayat's number 7
استعرض الموضوع السابق استعرض الموضوع التالي الرجوع الى أعلى الصفحة 
صفحة 1 من اصل 1
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